Toby Handfield
 Department of Philosophy, Monash University.

Research areas

Miscellany

  • Philosophers with Erdos numbers, here (last updated June 2009).

The papers provided here are either works in progress or final drafts before publication. For citation purposes, please seek permission or refer to published version.

If no link provided to online version, the paper may still be available on request.

Philosophy of Physics and Metaphysics

  • Everettian Quantum Mechanics and the Nature of Chance. Draft.
    This paper examines David Deutsch's attempt to derive the probabilistic elements of quantum mechanics merely from a non-probabilistic many-worlds interpretation and some decision theoretic assumptions.
  • Chance: The Best Bet. Draft.
    The sorts of probabilities that appear in fundamental physical theories appear to be fundamental and objective. This paper advocates analysing those chances in overtly epistemic terms as roughly, "the best bet", given available evidence.
  • Dispositions, Manifestations, and Causal Structure. In The Metaphysics of Powers, ed. A. Marmodoro. (London: Routledge, forthcoming)
    Dispositions are typically individuated by their stimulus and response conditions. But perhaps there is more to the identity of dispositions than this. In this paper, I explore the idea that some dispositions might be individuated by the causal process by which their manifestation comes about. To be a manifestation of fragility, a causal process might require a certain sort of 'structure'. Most of the paper is devoted to trying to identify what that sort of structure might be like. This is motivated by my earlier paper, 'Humean Dispositionalism' where I attempted to explain some of the modal features of powers in terms of the idea that powers are essentially associated with certain natural kinds of manifestations.
  • The Metaphysics of Dispositions and Causes. In Dispositions and Causes, ed. T. Handfield. (Oxford: Clarendon Press, 2009). [Link to OUP page]
    This article gives a general overview of recent metaphysical work on dispositional properties and causal relations. It serves as an introduction to the anthology, Dispositions and Causes, which includes contributions from Stephen Barker, Alexander Bird, Nancy Cartwright, Richard Corry, Antony Eagle, Marc Lange, Jennifer McKitrick, Tim O'Connor, and Ann Whittle.
  • Humean Dispositionalism. Australasian Journal of Philosophy 86 (2008): 113–26.
    In this paper I present a novel theory of causal powers that vindicates the dispositionalist claim that causal powers are basic, without embracing brute necessary connections. The key assumptions of the theory are that there are natural types of causal processes, and that manifestations of powers are identified with certain kinds of causal processes.
  • Dispositions, Rules, and Finks. (Co-authored with Alexander Bird.) Philosophical Studies 140 (2008): 285–98.
    This paper discusses the prospects of a dispositional solution to the Kripke–Wittgenstein rule-following puzzle. Recent attempts to employ dispositional approaches to this puzzle have appealed to the ideas of finks and antidotes – interfering dispositions and conditions – to explain why the rule-following disposition is not always manifested. We argue that this approach fails.
  • Unfinkable dispositions. Synthese 160 (2008): 297–308.
    This paper develops two ideas with respect to dispositional properties: (1) Adapting a suggestion of Sungho Choi, it appears the conceptual distinction between dispositional and categorical properties can be drawn in terms of susceptibility to finks and antidotes. Dispositional, but not categorical properties, are not susceptible to intrinsic finks, nor are they remediable by intrinsic antidotes. (2) If correct, this suggests the possibility that some dispositions – those which lack any causal basis – may be insusceptible to any fink or antidote. Since finks and antidotes are a major obstacle to a conditional analysis of dispositions, these dispositions that are unfinkable may be successfully analysed by the conditional analysis of dispositions.
  • The metaphysics of causal models: Where's the biff? (Co-authored with Charles Twardy, Kevin Korb, and Graham Oppy.) Erkenntnis 68 (2008): 149–68.
    This paper presents an attempt to integrate theories of causal processes – of the kind developed by Wesley Salmon and Phil Dowe – into a theory of causal models using Bayesian networks.
  • Armstrong and the modal inversion of dispositions. The Philosophical Quarterly 55 (2005): 452–61.
    D. M. Armstrong has objected that the Dispositionalist theory of laws and properties is modally inverted, for it entails that properties are constituted by relations to non-actual possibilia. I contend that, if this objection succeeds against Dispositionalism, then Armstrong's nomic necessitation relation is also modally inverted.
  • Lange on essentialism, counterfactuals, and explanation. Australasian Journal of Philosophy 83 (2005): 81–5.
    Marc Lange objects to scientific essentialists that they can give no better account of the counterfactual invariance of laws than Humeans. While conceding this point succeeds ad hominem against some essentialists, I show that it does not undermine essentialism in general. Moreover, Lange's own account of the relation between laws and counterfactuals is – with minor modification – compatible with essentialism.
  • Counterlegals and necessary laws. The Philosophical Quarterly 54 (2004): 402–19.
    Necessitarian accounts of the laws of nature have an apparent difficulty in accounting for counterlegal conditionals because, despite appearing to be substantive, on the necessitarian thesis they are vacuous. I argue that the necessitarian may explain the apparently substantive content of such conditionals by pointing out the presuppositions of counterlegal discourse. The typical presupposition is that a certain conceptual possibility has been realized; namely, that necessitarianism is false. (The idea of conceptual possibility is explicated in terms of recent work in two-dimensional modal semantics.)
  • Dispositional essentialism and the possibility of a law-abiding miracle. The Philosophical Quarterly 51 (2001): 484–94.
    I argue that the possibility of spontaneous events is compatible with the central theses of Dispositional essentialism. These events constitute, in effect, "law-abiding miracles". Such miracles are useful because they allow Dispositional essentialists to avail themselves of Lewis-style possible-worlds semantics for counterfactuals.

Moral Theory

  • Order and affray: Defensive privileges in warfare. (Co-authored with Patrick Emerton.) Philosophy and Public Affairs (forthcoming).
    This paper defends some features of traditional jus in bello, by appealing to two main ideas: (i) individual privileges of self-defence in contexts of affray, and (ii) the peculiar role of institutions in the context of modern warfare.
  • Finking Frankfurt. (Co-authored with Daniel Cohen.) Philosophical Studies 135 (2007): 363–74. [published article]
    Michael Smith has resisted Frankfurt's claim that moral responsibility does not require the ability to have done otherwise. He does this by claiming that, in Frankfurt cases, the ability to do otherwise is indeed present, but is a disposition that has been "finked" or masked by other factors. We suggest that, while Smith's account appears to work for some classic Frankfurt cases, it does not work for all. In particular, Smith cannot explain cases, such as the Willing Addict, where the Frankfurt device – e.g. the addiction – is intrinsic to the agent.

Legal and political philosophy

  • Is the risk–liability thesis compatible with negligence law? (Co-authored with Trevor Pisciotta). Legal Theory 11 (2005): 387–404.
  • David McCarthy has recently suggested that our compensation and liability practices may be interpreted as reflecting a fundamental norm to hold people liable for imposing risk of harm on others. Independently, closely related ideas have been criticised by Stephen R. Perry and Arthur Ripstein as incompatible with central features of negligence law. We aim to show that these objections are unsuccessful against McCarthy’s Risk–liability theory, and that such an approach is a promising means both for understanding the moral basis of liability for negligence and for reasoning about possible reforms of the institution of negligence law.
  • Nozick, prohibition, and no-fault motor insurance. Journal of Applied Philosophy 20 (2003): 201–8.
    Is a Nozickian theory of rights compatible with a no-fault motor insurance scheme? I say, Yes. The argument turns on an explication of the basis on which a Nozickian justifies the prohibition of merely risky activities.

Teaching-related

  • Teaching philosophy, logic, and critical thinking using peer instruction. (Co-authored with Sam Butchart and Greg Restall.) Teaching Philosophy 32 (2009): 1–40.
    Peer Instruction is a simple and effective technique you can use to make lectures more interactive, more engaging, and more effective learning experiences. Although well known in science and mathematics, the technique appears to be little known in the humanities. In this paper, we explain how Peer Instruction can be applied in philosophy lectures. We report the results from our own experience of using Peer Instruction in undergraduate courses in philosophy, formal logic, and critical thinking. We have consistently found it to be a highly effective method of improving the lecture experience for both students and the lecturer.
    For more on Peer Instruction in humanities teaching, see here.

    Comments on any of the above most welcome. Email me at toby handfield AT arts monash edu au.